A Blessed Escape

I am finding that the only way to keep track of all these names is to write them down. Thus, my list:

In Genesis, chapter 14, battles are taking place in the Valley of Siddim (also called the Salt Sea, or Dead Sea).

The 4 kings are:

1. Amraphel (of Shinar)
2. Arioch (of Ellasar)
3. Kedorlaomer (of Elam)
4. Tidal (of Goiim)

They waged war against 5 kings:

1. Bera (of Sodom)
2. Birsha (of Gomorrah)
3. Shinab (of Admah)
4. Shemeber (of Zeboiim), and
5. Zoar (of Bela)

In the 14^th year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites, the Zuzites, the Emites, and the Horites. Then they turned back to Kadesh and conquered all the land of the Amalekites and Amorites, who were living in Hazazon Tamar.

This resulted in the 5 kings marching out and drawing battle lines in the Valley of Siddim against the 4 kings.

The valley was full of tar pits, so when the kings of Sodom and Gomorrah tried to flee, some of the men fell into the tar pits, while some escaped. The 4 kings seized all the goods and food belonging to the kings of Sodom and Gomorrah. They also captured Abram’s nephew, Lot, who had been living in Sodom.

One man who escaped made it to Abram and reported what had happened. Abram called the 318 men who had been born in his home (belonging to his household), and they went to find and rescue Lot. They defeated the 4 kings and returned to the Valley of Shaveh (the King’s Valley). The king of Sodom met Abram there. Also, a king named Melchizedek, king of Salem.

The king of Salem was a priest and brought bread and wine to Abram for nourishment. He also blessed him, saying:

Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand. (Genesis 14: 19-20) 

The king of Sodom told Abram to give him the captured people and, in return, Abram would be able to keep the captured goods for himself. Abram declined taking anything from the king of Sodom (since he was declaring his dependence and blessing from the Lord, God Most High). Abram did not want this king to be able to declare, “I made Abram rich”. He only accepted what his men had already eaten, and would allow for the men who went with him (Aner, Eshcol, and Mamre) to receive their share.

Why is this detailed account so important?

After reading this, I decided that Abram’s rescue of Lot is in one way symbolic of the sacrifice and effort required to save any person from evil. In modern language, this could also refer to any controlling power, substance, or situation. It was Abram, 3 men, and 318 other trained men from his household, who went out to find Lot and defeat the notorious “5 kings”.

Likewise, Abram’s encounter with the king and priest Melchizedek is symbolic of another king and priest named in the New Testament. In Hebrews, chapter 7, Melchizedek is mentioned again, as the “king of righteousness”, the “king of Salem”, and the “king of peace”. He is a person referred to in the Bible without a father or mother, without a genealogy, without beginning of days or end of life, like the Son of God [Jesus], a priest forever (Hebrews 7:1-3). The symbols of offering bread and wine to Abram are significant since these are the elements that Christians are told to “take in remembrance of Him” during communion.

Additional notes from online commentaries can be found at biblos.com. I liked Matthew Henry’s at: http://bible.cc/genesis/14-18.htm.