Sunday, July 12, 2015

Words Kill, Words Give Life (Proverbs 18:21)

The title of this blog entry came from a proverb and sermon I heard in church today. I can't take credit for it or the message, but I'm sharing it so I can come back to it and remember it!

Words kill,
words give life;
they're either poison or fruit--
you choose. 
(Proverbs 18:21-The Message Bible)

The tongue has the power of life and death,
and those who love it will eat its fruit.
(Proverbs 18:21-NIV)

WORDS...
1. Have power.
2. Are a choice.
3. Will bear fruit.



And a music video with POWERFUL words! You can watch it,
or just close your eyes and listen to it. The words are amazing,

"Through it all, through it all, my eyes are on You. 
And through it all...my eyes are on You... and it is well...with me."



Saturday, July 11, 2015

Abundant Living: The Ten Commandments

Mount Sinai

In Exodus 20, God spoke to the Israelites from Mount Sinai. He reminded them of how He brought them out of slavery in Egypt and how He desires to stay in their presence and to be their Lord God. By God declaring these “rules,” it is as if He is explaining that this relationship requires holiness, and these commandments will guide them in how to live an abundant life, in His presence, with His protection and provision for generations to come. God describes himself in verses 5-6:
“...I am a jealous God, punishing the children for the fathers’ sin, to the third and fourth generations of those who hate Me, but showing love to a thousand generations of those who love Me and keep My commandments” (vv. 5-6).
  1. Do not have other gods before Me.
  2. Do not make an idol of anything and bow down to it or worship it.
  3. Do not misuse the name of the Lord your God because He punishes those who do that.
  4. Remember to dedicate a Sabbath day of rest—do all your work on 6 days, and then set a 7th day apart as a holy day devoted to God. Even the Lord created the heavens and earth, the seas, and everything in them in 6 days and then rested on the 7th day and declared it holy.
  5. Honor your father and your mother so that you may have a long life.
  6. Do not murder.
  7. Do not commit adultery.
  8. Do not steal.
  9. Do not give false testimony against your neighbor.
  10. Do not covet, or be jealous, or your neighbor’s house, his wife, his male or female slave, his livestock, or anything that belongs to him.
After God spoke (Exodus 20:1-17), the people were afraid and told Moses that they would listen to Moses, but they were afraid for God to speak to them directly. Moses assured them to not be afraid. Moses explained that God was putting them to a test so they would be afraid, but the fear of God would produce in them an unwillingness to sin. The people remained at a distance from the cloud where God was, but Moses approached the thick darkness where God was so he could receive more instructions and laws.

In Exodus 21-24, and throughout Exodus to chapter 40, God gives instructions to Moses

The Lord said to Moses, "Come up to Me on the mountain
and stay there so that I may give you the stone tablets
with the law and commands
I have written for their instruction."
(Exodus 24:12)

(Luke 10:25-28)



Friday, July 10, 2015

Mt. Sinai: A Holy Place

Exodus 19

Number 8. Mount Sinai in the Sinai Peninsula

On the first day of the third month after the Israelites left Egypt, they came to the Desert of Sinai. They camped in front of the mountain.

The Lord called to Moses from the mountain and told him to remind the people of Israel:
‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.” (Ex. 19:4-6)
Moses went back and summoned the elders and explained all the words to them. They replied, “We will do everything the Lord has said.” So Moses took their answer back to the Lord.

Then the Lord explained how he would come to Moses in a dense cloud and communicate to Moses through the cloud audibly so the people would hear God speaking to Moses and they would trust Moses.

They were instructed to go make themselves clean because God would appear in three days. They needed to consecrate themselves by washing their clothes and practicing abstinence. They were also warned to not approach the mountain. If they got too close to the mountain, they would be stoned or shot with arrows. Only when the ram’s horn was sounded would they be allowed to approach the mountain.
On the morning of the third day, there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently. As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him. (Ex. 19:16-19)
The Lord descended to the top of Mount Sinai and called Moses to come to the top of the mountain with Aaron. The others were warned to put limits around the mountain and set it apart as holy, and to not ascend it, or the Lord “will break out against them.”

Observations:

1. When the Lord declared Mt. Sinai “holy,” then He warned the people to not defile it with anything “unholy” or it would bring on the wrath of God. This included priests, or religious ministers, who were supposed to have consecrated themselves unto the Lord.

For Christians, this means all of us. We are “a chosen people, a royal priesthood, a holy nation, God’s special possession, that [we] may declare the praises of him who called [us] out of darkness into his wonderful light.” (1 Peter 2:9) Although the God of the Old Testament sounds unapproachable, He became approachable through the sacrifice of His Son, Jesus. As Messiah, Jesus bridged the gap between mankind and the Holy of Holies.

2. God came to the people with thunder, lightning, a thick cloud, and a loud trumpet blast. In the New Testament, it is said that when the Lord returns to the earth (the Second Coming), He will appear with a loud command and with the trumpet call of God, “and the dead in Christ will rise first.” (1 Thessalonians 4:16).


Wisdom from Jethro: Appoint Capable Men


Moses had a father-in-law named Jethro, the priest of Midian. Moses and his wife, Zipporah, had two sons named Gershom (“a foreigner in a foreign land”) and Eliezer (“My father’s God was my helper; he saved me from the sword of Pharaoh”). It says in Exodus 18 that Moses had sent his wife and sons back home with Jethro for safety, and now Jethro brought them back to Moses in the wilderness.

Jethro was delighted to hear of everything God had done for Moses and the Israelites by bringing them out of Egypt and sparing them. He brought a burnt offering and other sacrifices to God, and Aaron and all the elders of Israel came to eat a meal with Moses’ father-in-law in the presence of God.

The next day, Jethro observed how Moses sat as a “judge” for the people, and they stood around him from morning till evening. Jethro advised him that what he was doing was not good.
“You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. Teach them his decrees and instructions, and show them the way they are to live and how they are to behave.
But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.” (Ex. 18:18-23)
Moses listened to his father-in-law and chose capable men and made them leaders of the people, officials over thousands, hundreds, fifties and tens. They served as judges for the people at all times. If the cases seemed too difficult, they brought them to Moses, but the simple ones they decided for themselves.

Afterwards, Jethro returned to Midian.

Thursday, July 9, 2015

H.W. Longfellow: Rain in Summer

How appropriate in this unbelievably rainy July to find a poem on rain! These verses are meant to be read out loud so you can enjoy the rhyming pattern and meter. I read that some say this poem is full of gloom, but I think it simply captures the bittersweet emotions that rain can bring. The first 15 lines are happy!


Rain in Summer

Henry Wadsworth Longfellow (1807–1882)




HOW beautiful is the rain! 
After the dust and heat, 
In the broad and fiery street, 
In the narrow lane,
How beautiful is the rain!

How it clatters along the roofs, 
Like the tramp of hoofs! 
How it gushes and struggles out 
From the throat of the overflowing spout! 

Across the window-pane
It pours and pours; 
And swift and wide, 
With a muddy tide, 
Like a river down the gutter roars,
The rain, the welcome rain!


The sick man from his chamber looks 
At the twisted brooks; 
He can feel the cool 
Breath of each little pool; 
His fevered brain
Grows calm again, 
And he breathes a blessing on the rain. 


From the neighboring school 
Come the boys, 
With more than their wonted noise
And commotion; 
And down the wet streets 
Sail their mimic fleets, 
Till the treacherous pool 
Ingulfs them in its whirling
And turbulent ocean. 

In the country, on every side, 
Where far and wide, 
Like a leopard’s tawny and spotted hide, 
Stretches the plain,
To the dry grass and the drier grain,
How welcome is the rain!

In the furrowed land 
The toilsome and patient oxen stand; 
Lifting the yoke-encumbered head,
With their dilated nostrils spread, 
They silently inhale 
The clover-scented gale, 
And the vapors that arise 
From the well-watered and smoking soil.
For this rest in the furrow after toil 
Their large and lustrous eyes 
Seem to thank the Lord, 
More than man’s spoken word. 

Near at hand,
From under the sheltering trees, 
The farmer sees 
His pastures, and his fields of grain, 
As they bend their tops 
To the numberless beating drops
Of the incessant rain. 
He counts it as no sin 
That he sees therein 
Only his own thrift and gain. 

These, and far more than these,
The Poet sees! 
He can behold 
Aquarius old 
Walking the fenceless fields of air; 
And from each ample fold
Of the clouds about him rolled 
Scattering everywhere 
The showery rain, 
As the farmer scatters his grain. 

He can behold
Things manifold 
That have not yet been wholly told,— 
Have not been wholly sung nor said. 
For his thought, that never stops, 
Follows the water-drops
Down to the graves of the dead, 
Down through chasms and gulfs profound, 
To the dreary fountain-head 
Of lakes and rivers underground; 
And sees them, when the rain is done,
On the bridge of colors seven 
Climbing up once more to heaven, 
Opposite the setting sun. 

Thus the Seer 
With vision clear,
Sees forms appear and disappear, 
In the perpetual round of strange, 
Mysterious change 
From birth to death, from death to birth, 
From earth to heaven, from heaven to earth;
Till glimpses more sublime 
Of things, unseen before, 
Unto his wandering eyes reveal 
The Universe, as an immeasurable wheel 
Turning forevermore
In the rapid and rushing river of Time. 


I enjoyed the 4th stanza's illustration: "The sick man...can feel the cool breath of each little pool...his fevered brain grows calm again, and he breathes a blessing on the rain..."


An Irish Blessing


Hummell Favorites on Pinterest, "Umbrella Kids" (with torn umbrella!)


Tuesday, July 7, 2015

Manna in the Wilderness

On the Way to Canaan


In Exodus 16, the Israelites set out from Elim and came to the Desert of Sin (a.k.a. Wilderness of Sin), between Elim and Sinai. The "Sin" here does not have the same meaning of the English term "sin," but of a semitic "god of the moon" who was worshiped in ancient times.

The community grumbled to Moses and Aaron because of their lack of food, especially meat, which they had even when they were in slavery in Egypt. The Lord explained to Moses that He would rain down bread from heaven for the people. Their instructions were to gather it daily for 6 days, but on the 6th day to gather twice as much so they could eat leftover manna on the 7th day, a "sabbath" day.

On the way to the Promised Land

When they continued to complain, Moses and Aaron explained that the Lord hears their grumbling, and it is not to them that they are complaining, but to the Lord God.
The Lord said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’” (Ex. 16:11-12)



They were supposed to only keep what they could eat (one omer, which is 1/10 of an ephah) because in the morning it would spoil. Some of them disobeyed, and the food would stink or get maggots in it.

In the mornings, they all gathered as much manna as they needed, and when the sun grew hot, the manna melted away. On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses. He said to them,
“This is what the Lord commanded: ‘Tomorrow is to be a day of sabbath rest, a holy sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’” 
So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it.
“Eat it today,” Moses said, “because today is a sabbath to the Lord. You will not find any of it on the ground today. Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”
Nevertheless, some of the people went out on the seventh day to gather it, but they found none. Then the Lord said to Moses, “How long will you refuse to keep my commands and my instructions? Bear in mind that the Lord has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” So the people rested on the seventh day.
The people of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey. Moses said, “This is what the Lord has commanded: ‘Take an omer of manna and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness when I brought you out of Egypt.’” (Ex. 16:21-32)
The Israelites continued to eat manna for 40 years, until they came to the border of Canaan. It is believed that the preserved omer of manna was kept in the Ark of the Covenant for many generations, but it was not there in the time of King Solomon (1 Kings 8:9). 

Water From the Rock


The trial of eating manna in the wilderness was a form of testing for the Israelites. They were supposed to obey the instructions of Moses and Aaron and in doing so, they were obeying God. 

After they traveled from place to place through the Desert of Sin, they camped at Rephidim (see map above), but there was no water for the people to drink (Ex. 17:1). Again, they quarreled with Moses, who replied, “Why do you quarrel with me? Why do you put the Lord to the test?”


Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.”


"Water From the Rock" Stained Glass Window

So Moses did this in front of the elders of Israel. And he called the place Massah (“testing”) and Meribah (“quarreling”) because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

My observation here is that God was trying to teach the Israelites (and really all of us, today) of God's enduring presence (along the journey in the desert), God's provision (manna, quail, water--food), and God's protection (during the battle with the Amalekites). 

In Exodus 17:8-15, the Israelites were attacked at Rephidim by the Amalekites. Moses ordered Joshua to fight them with the sword. As long as Moses could raise his staff and hold it up, they were winning. When he got tired, Aaron and Hur held his hands up for him, one on each side, until sunset.



Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” 
Moses built an altar and called it The Lord is my Banner. He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

I'm looking for an inspiring visual of "The Lord is My Banner," but so far, I have these!





Thursday, July 2, 2015

Exodus 14: Parting of the Red Sea

Although I’ve heard some of these Old Testament stories since I was a child, I always forget the details. So reading through the Old Testament is proving to be an adventure. Just as I finished reading about how the Israelites are freed from slavery in Egypt after ten plagues, including death of every firstborn Egyptian male and cattle, here comes a twist in chapter 14.

It begins with Pharaoh and his officials changing their minds and saying, “What have we done? We have let the Israelites go and have lost their services!” And so begins a pursuit. Pharaoh and his army of horses and 600 of his best chariots, in addition to “all the other chariots of Egypt, with officers over them,” horsemen and troops. They overtake the Israelites. The Egyptians pursued and overtook them as they camped by the sea near Pi Hahiroth (see map).

(Click on the map link above to enlarge the map.)

And as I read about the Israelites desperation in the desert, I find a little bit of comic relief in Exodus 14:10-12. As Pharaoh and his tremendous army approach the Israelites, who had been boldly marching out of Egypt up to now, they are suddenly terrified and cry out to the Lord. They said to Moses,
“Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!” 

Moses answered the people,
“Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.”

Then the Lord questioned Moses as to why he was crying out to God? He commanded the Israelites to keep moving, and reminded Moses that he had been given a supernatural staff to be used to accomplish miracles, or “signs and wonders.” As explained in Exodus 4:5, “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

So Moses listened and did as God told him:
Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”
Then the angel of God, who had been traveling in front of Israel’s army, withdrew and went behind them. The pillar of cloud also moved to behind them, separating the Israelites from the army of Egypt. Throughout the night, the cloud brought darkness to the one side and light to the other side, so the two armies remained distant.

This is a tiled mural of Exodus 14 from Mozaico.
Then Moses stretched out his hand over the sea, and all that night the Lord drove the sea back with a strong east wind and turned it into dry land. The waters were divided and the Israelites were able to go through the sea on dry land with a wall of water on their right and on their left.

One of many famous paintings done by artist Arnold Friberg for the Hollywood movie, "The Ten Commandments."

Pharaoh’s tremendous army of more than 600 chariots, horsemen, troops and officials pursued, but the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. He jammed the wheels of their chariots.

The Egyptians said, “Let’s get away from the Israelites! The Lord is fighting for them against Egypt!”

Then at daybreak, the Lord said to Moses, “Stretch out your hand over the sea so that the waters may flow back…” The entire army of Pharaoh was covered by the sea. None of them survived (Exodus 14:26-27).

"But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. That day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore. And when the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant” (Exodus 14:29-31).